| Saturday, April 18, 2009 |
| Joko Dolog |
The city of Surabaya, precisely in the Park Apsari, namely in the way Dolog Joko, there are some ancient heritage is a heritage that the ancestors. One of the defection is a statue of Buddha Mahasobya better known by the name JOKO DOLOG. Lapiknya on the inscription there is a rhyme, the ancient Javanese letters, and speak Sansekreta. Mentioned in the inscription is a place called Wurare, prasastinya so called by the name prasastiWurare.
Buddha statue Mahasobya came from Kandang Gajak. In the 1817 to move to Surabaya by Resident de Salis. Regional Gajak first enclosure is a region Kedoeng Wulan, the area under the power of Majapahit. In the Dutch colonial period, including Karesidenan in Surabaya, while the region now including Bejijong village, District Trowulan, Kabupaten Mojokerto - East Java.
Mahasobya statue of Buddha, who is familiar with Joko Dolog this, it is visited by many people who ask blessings. However, if you see lapiknya, called prasati Wurare, very interesting because it includes some historical data in the past.
Figures show inscription Saka 1211 and written by a servant named king Kertajaya tone. A poetic inscription of the 19 main contents of this can be a 5 case, namely:
1. At a time have a pastor who served benama Arrya Bharad divide Java into 2 parts, then each given a name Jenggala and Panjalu. The division of powers is done because there is power struggle between the son crown.
2. During the king's government Jayacriwisnuwardhana and permaisurinya, Crijayawarddhani, the two regions that together again.
3. Ordination king (who ordered the inscription to make) as a Jina with a degree cri Jnanjaciwabajra. As the embodiment of Jina Mahasobya founded in 1211 on Wurare Saka.
4. King was successful in a short time re-unify the regions that have been broken, so that a prosperous life.
5. Designation of the inscription is called tone, as a servant king.
Some data jka combined with data such as a history book Negarakretagama, Pararaton, inscription, inscription and the other, will result in the framework of gambling history. Before we review the five figures mentioned in the inscription is Wurare. These figures are Arrya Bharad, Jayacriwisnuwarddhana which is also called by the name Crihariwarddhana, Crijayawarddhani, King (the inscription rule making), and tone (as the inscription).
Who actually made the king who ruled prasati this? The answer is not another Kertanegara king, the king Singosari last. Mentioned in the inscription that he was the son of the king Crijayawisnuwarddhana with Crijayawarddhani. Name Crijayawisnuwarddhana now better known by the name Wisnuwarddhana or Ranggawuni.Kemudian Arrya Bharad, this name is known at the time of king Airlangga. While the name is clearly mentioned that he is the servant king. Then from this inscription can be historical data that are important as follows:
Medang era in the kingdom, namely the end of the king Airlangga, exactly 963 Saka, going into the two kingdoms. Terpakasa This is done to avoid the seizure of power between 2 son crown. The division of the kingdom carried out by a pastor who is very popular kesaktiannya, called Arrya Bharad. How wet and split the earth with a water jug fulgurate, The kingdom is bordered by mountains and rivers Kawi Brantas, and each called the kingdom of Jenggala and Panjalu. Jenggala Kingdom covering local Malang and Brantas river delta, with the port of Surabaya, Rembang, and Pasuruan. Its capital is Kahuripan, the former capital of the kingdom of Airlangga. While Panjalu kingdom, which was then known by the name of Kediri, covering areas Madiun and Kediri. Daha capital, which may now didaerah Kediri.
At the time the kingdom Singosari, precisely the time government Wisnuwarddhana king, kingdom Panjalu and Jenggala be tried again under the authority of the kingdom Singosari. Efforts made for the king Wisnuwarddhana bond with their children how to cross the Turukbali with Jayakatwang called the king of Kediri meupakan descendants of the last king Kertajaya. Jayakatwang who feel that it is the legitimate heir to the throne over so that he seeks Kdiri retake power.
Ulahnya who always try to seize power that prevented the king wanted to Wisnuwarddhana with the way the marriage is political. Business is then followed by his descendants, called the king Kertanegara cross with her son Jayakatwang child named Arddhara.
The fact remains that business is good is not always smooth. Jayakatwang still try to seize power. Kartanegara regarded as the person who is not entitled to the throne the kingdom. Kartanegara be a way to show that he is the legitimate son of the crown with the Crijayawisnuwarddhana and Crijayawarddhani as parents in the inscription Wurare. In addition, Kertanegara mentioned that the king is clever in the dharma and literature, and as pastor of the four islands. He be as Jina Mahasobya with a degree Crijnanaciwabajra.
Installation as Jina purpose is to show his power and greatness. Mahasobya is Aksobhya supreme deity. Kartanegara Mahasobhya as a means he has the nature of god in Aksobhya and emanasinya, which have a peaceful nature, power, and authority that no tandingannya. Sedangan gelarnya as cri Jnannaciwabajra can mean that it is the people who have experience or experience such as Dewa Siwa, and can destroy all evil for the welfare of mankind.
In addition, the degrees Kertnegara also have a political background. King Kartanegara want to rival the king Khan Kubilai be as Jina Mahamitabha. This competition arises because the king wanted to Khan Kubilai power across Asia landmark. But the king did not want to subject Kertanegara casually. In the 1211 Saka, messenger of the king Kubilai Khan called Meng-Ch'I, requesting recognition of the power Kubilai Khan, rejected, and is home to the Mongols by the king Kartanegara. All is made coincident with dibuatnya inscription Wurare that power and greatness as a king Kartanegara Jina Mahasobhya. Jina is Mahasobhya eye of the east wind, while the eyes Mahamitabha the west wind. Thus Khan Kubilai the region while the western part of the Kertanegara the eastern region.
From all the information can be discovered that the statue is a manifestation Joko Dolog Kartanegara king himself. While the inscription dipahatkan beset lapiknya the political value of history is important. Particularly as evidence that the nation dahulupun time since we did not want to simply surrender to the foreign colonizers. Also seeks to uphold the unity weld strength.Labels: joko dolog, traveling |
posted by yv @ 12:08 AM  |
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